The right to say anything has been a challenge to every democracy that has ever existed
By Zac Gershberg and Sean Illing in The Democratic Paradox: We can now add the United States to the list of Athens, Rome, France, Spain, and Peru, among others, as democracies that have experienced a self-coup attempt…
…The (Jan. 6) event exposed the paradox at the center of every democratic culture: a free and open communication environment that, because of its openness, invites exploitation and subversion from within. This tension sits at the core of every democracy, and it cannot be resolved or circumnavigated. To put it another way, the essential democratic freedom—the freedom of expression—is both ingrained in and dangerous to democracy…
…Many still hold what’s often called the “folk theory of democracy”: Ordinary citizens have preferences about what the government ought to do, and they vote for leaders they think will carry out those preferences. The result of this process is a government that serves the majority. And all of this is supposed to take place in a culture of rules and norms that privileges minority rights, respects the rule of law, and welcomes peaceful transitions of power…
…But democratic freedom contains the seeds of its own destruction. This is something the ancient Greeks understood long before us, and they even developed two frameworks for free speech that highlighted the problem. Isegoria described the right of citizens to participate in the public debate; parrhesia described the right to say anything one wanted, whenever one wanted, and to whomever one wanted. Isegoria created the political environment of democracy, while parrhesia actualized it.
But the right to say anything opened the door to all manners of subversion, and this has been a challenge to every democracy that has ever existed. The emergence of isegoria in Athens, for instance, was accompanied by the joint rituals of ostracism and tribalism. In today’s language, you might say that Socrates was the first notable citizen to be “canceled” by the same democratic forces that made his speech free in the first place. This is the defining tension of any democratic society…
…A whole genre of literature has emerged seeking to explain how democracies fall… The consensus is that if democracy isn’t quite dead, it’s certainly under attack…
…We are surely living through a period of intense democratic disruption. All over the world, from the United Kingdom to Hungary to Poland to Brazil to the United States, populist insurgents are disordering democratic cultures. Liberal democracy, as a culturally dominant period, has died. So have many of the norms and institutions that undergird it…
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..But the discourse around this problem is far too circumscribed. To read many of the current books about democracy is to walk away with the impression that we’re in the midst of something new, something unique to our moment. It’s as though the default state of democracy is stability, and periods of disruption are the exception. The reverse is much nearer to the truth…
To function properly, democracies require more than just voting. Citizens need comprehensive, accurate information as well as a healthy, open system of debate. But throughout history, when new forms of communications arrive—from the disingenuous use of rhetorical techniques developed in Athens to the social media-enabled spread of fake news today—they often undermine the practice of politics. The more widely accessible and democratic the media of a society, the more susceptible that society is to distraction, spectacle, and demagoguery. We see this time and again throughout history: Media continually evolve faster than politics, and the result is recurring patterns of democratic instability.
Classical rhetoric was a necessity for the early democratic cultures of Athens and Rome, but sophistry, a form of deceptive, crowd-pleasing speech, overwhelmed both societies and hastened their collapse. The printing press allowed for the mass production of books and the creation of newspapers, which ushered in the Enlightenment and the democratic revolutions of the 18th century, yet these public networks also sowed chaos in the aftermath of the American and French Revolutions. The former dealt with a deeply partisan press that threatened the viability of the United States in its infancy, and France exploded into the violence of the Reign of Terror…
To restate the paradox: Democracies cannot exist without an open communication environment; otherwise, citizens cannot carry out their deliberative responsibilities. This condition of informational freedom is central to any democratic culture worthy of the name. But this environment, precisely because it is free, is constantly exploited by demagogues and other anti-democratic actors. Democracies are thus constantly undermined by their constitutive conditions.
It’s not easy to live in this state of tension, especially in the wide-open rhetorical cultures we see in many countries around the world today. New media technologies have altered the social and psychic environment—and, by extension, the values and institutions that ground society. There is no going back; the winds of technological change will keep blowing whether we want them to or not.
The real challenge right now is not an absence of democracy. On the contrary, we’re confronting the true face of democracy: a totally unfettered culture of open communication. Nearly all democracies up until now have been democracies in name only; they’ve been mediated by institutions designed to check popular passions and control the flow of information. But those institutional walls were weakened by the electric revolution and later shattered by digital technology. It’s no longer possible to limit access to information or curate what is and isn’t news. The test is whether democratic institutions can withstand this kind of pressure—whether we can, somehow, keep pushing that democratic boulder up the hill. And that remains an open question. Read all of it here >
Zac Gershberg is an associate professor of journalism and media studies at Idaho State University, and Sean Illing, a senior correspondent at Vox and the host of its Conversations podcast.
